2Ti 2:15-18 | Barnes | STEP | Verse 15. Study to show thyself approved unto God . Give diligence, , or make an effort so to discharge-the duties of the ministerial office as to meet the Divine approbation. The object of the ministry is not to please men. Such doctrines should be preached, and such plans formed, and such a manner of life pursued, as God will approve. To do this demands study or care --for there are many temptations to the opposite course; there are many things the tendency of which is to lead a minister to seek popular favour rather than the Divine approval. If any man please God, it will be as the result of deliberate intention and a careful life. A workman that needeth not to be ashamed . A man faithfully performing his duty, so that when he looks over what he has done, he may not blush. Rightly dividing the word of truth . The word here rendered "rightly dividing," occurs nowhere else in the New Testament. It means, properly, to cut straight, to divide right ; and the allusion here may be to a steward who makes a proper distribution to each one under his care of such things as his office and their necessities require. Comp. . Some have supposed that there is an allusion here to the Jewish priest cutting or dividing the sacrifice into proper parts; others, that the allusion is to the Scribes dividing the law into sections; others, to a carver distributing food to the guests at a feast. Robinson ( Lex .) renders it, "rightly proceeding as to the word of truth;" that is, rightfully and skilfully teaching the word of truth. The idea seems to be, that the minister of the gospel is to make a proper distribution of that word, adapting his instructions to the circumstances and wants of his hearers, and giving to each that which will be fitted to nourish the soul for heaven. (a) "Study" (b) "rightly dividing"

2 Timothy 2:15-18

Verse 15. Study to show thyself approved unto God. Give diligence, 2Pet 1:10, or make an effort so to discharge-the duties of the ministerial office as to meet the Divine approbation. The object of the ministry is not to please men. Such doctrines should be preached, and such plans formed, and such a manner of life pursued, as God will approve. To do this demands study or care--for there are many temptations to the opposite course; there are many things the tendency of which is to lead a minister to seek popular favour rather than the Divine approval. If any man please God, it will be as the result of deliberate intention and a careful life.

A workman that needeth not to be ashamed. A man faithfully performing his duty, so that when he looks over what he has done, he may not blush.

Rightly dividing the word of truth. The word here rendered "rightly dividing," occurs nowhere else in the New Testament. It means, properly, to cut straight, to divide right; and the allusion here may be to a steward who makes a proper distribution to each one under his care of such things as his office and their necessities require. Comp. Mt 13:52. Some have supposed that there is an allusion here to the Jewish priest cutting or dividing the sacrifice into proper parts; others, that the allusion is to the Scribes dividing the law into sections; others, to a carver distributing food to the guests at a feast. Robinson (Lex.) renders it, "rightly proceeding as to the word of truth;" that is, rightfully and skilfully teaching the word of truth. The idea seems to be, that the minister of the gospel is to make a proper distribution of that word, adapting his instructions to the circumstances and wants of his hearers, and giving to each that which will be fitted to nourish the soul for heaven.

(a) "Study" 2Pet 1:10 (b) "rightly dividing" Mt 13:52 Verse 16. But shun profane and vain babblings. 1Timm 6:20.

For they will increase unto more ungodliness. Their tendency is to alienate the soul from God, and to lead to impiety. Such kinds of disputation are not merely a waste of time, they are productive of positive mischief. A man fond of contention in religious things is seldom one who has much love for the practical duties of piety, or any very deep sense of the distinction between right and wrong. You will not usually look for him in the place of prayer, nor can you expect his aid in the conversion of sinners, nor will you find that he has any very strict views of religious obligation. Verse 17. And their word. The word, or the discourses of those who love vain and idle disputations.

Will eat as doth a canker. Marg. gangrene. This word-- γαγγραινα occurs nowhere else in the New Testament. It is derived from γραιωγραινω, graio or graino--to devour, corrode, and means gangrene or mortifications the death of a part, spreading, unless arrested, by degrees over the whole body. The words rendered "will eat," mean will have nutriment; that is, will spread over and consumes the healthful parts. It will not merely destroy the parts immediately affected, bat will extend into the surrounding healthy parts and destroy them also. So it is with erroneous doctrines. They will not merely eat out the truth in the particular matter to which they refer, but they will also spread over and corrupt other truths. The doctrines of religion are closely connected, and are dependent on each other--like the different parts of the human body. One cannot be corrupted without affecting those adjacent to it, and unless checked, the corruption will soon spread over the whole.

Of whom is Hymeneus and Philetus. In regard to Hymeneus, 1Timm 1:20. Of Philetus nothing more is known. They have gained an undesirable immortality, destined to be known to the end of time only as the advocates of error.

(1) "canker" "gangrene" Verse 18. Who concerning the truth have erred. To what extent they had erred is unknown. Paul mentions only one point--that pertaining to the resurrection; but says that this was like a gangrene. It would certainly, unless checked, destroy all the other doctrines of religion. No man can safely hold a single error, any more than he can safely have one part of his body in a state of mortification.

Saying, that the resurrection is past already. It is not known in what form they held this opinion. It may have been, as Augustine supposes, that they taught that there was no resurrection but that which occurs in the soul when it is recovered from the death of sin, and made to live anew. Or it may be that they held that those who had died had experienced all the resurrection which they ever would, by passing into another state, and receiving at death a spiritual body fitted to their mode of being in the heavenly world. Whatever was the form of the opinion, the apostle regarded it: as a most dangerous error, for just views of the resurrection undoubtedly lie at the foundation of correct apprehensions of the Christian system. Comp. 1Cor 15:12, seq.

And overthrow the faith of some. That is, on this point, and as would appear on all the correlative subjects of Christian belief. Comp. 1Timm 1:19,20.